A Journeyman Professor's Experience of Precarity and Meaningful Work

A Journeyman Professor's Experience of Precarity and Meaningful Work

Rupert Clive Collister
DOI: 10.4018/978-1-6684-6543-1.ch028
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Abstract

In this chapter to concept of "meaningful work" and "precarity" have been explored in relation to how the author and other faculty experience them in teacher education ... as a curriculum issue. Further, it explored the intersections of power and privilege as they impact on teacher education curriculum and their potential impact on our teacher candidates. Each person's journey is unique and yet all are journeying together, co-creating this reality called “life.” With that in mind, this chapter undertakes this work as a Currerian journey.
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Introduction: A Divided Life

In 1972, Studs Terkel, a well-known American journalist and broadcaster of the time, interviewed hundreds of people about “what they do all day and how they feel about what they do” (2004, subtitle from front cover). He interviewed factory line workers and professors, doctors and sex workers, office workers, and teachers. He interviewed people from all walks of life and from across the United States. Over one hundred and thirty of their stories made into a book which itself topped 580 pages. He begins this classic work “Working” with the following statement:

This book, being about work, is by its very nature, about violence—to the spirit as well as to the body. It is about ulcers as well as accidents, about shouting matches as well as fistfights, about nervous breakdowns as well as kicking the dog around. It is above all (or beneath all), about daily humiliations. To survive the day is triumph enough for the walking wounded among the great many of us. (2004, p. xi)

This author wonders, how many educators recognise their experience with work in these sentences, at least to some degree? They suspect, quite a few, though perhaps in varying degrees. These sentiments also remind this author of a discussion with their late mentor, Dr. Anne Goodman who noted: “[…] you do not have to have an actual actor who does a violent act. […You] do not have to be a bad person, but if you go to work, and you work by those rules, you will perpetuate violence” [this author’s emphasis] (collaborative conversation, 2006). In recent years this author has come to believe that teachers (and administrators) who do not seek to influence society’s and the world’s problems through their teaching (and administration), at least in some small way, are indeed perpetuating violence. This violence potentially ranges from disrespect to outright racism. Or from lack of representation in course materials to the silencing of marginalised, or minoritised, voices in the classroom. Such violence could also be experienced by simply being a student or professor1 from a marginalised, or minoritised, group in an institution that allows, and defends, voices of racism, transphobia, hegemony, elitism, and other oppressive stands and practices to be heard, under the auspices of so-called academic freedom. In the coming pages this author will touch on the experiences that have led them to this understanding. To be clear, this chapter is grounded in the narrative of this author’s own experiences including the strategies they have used, and continue to use, to attempt to manage their own anxiety, stress, depression, and yes … anger. It is not a “self-help” or “how to” guide for others though perhaps lessons can be learned from this author’s experiences and understandings.

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Background (Or First … A Vignette)

“Do you like your job?” The question took this author aback. Not because they’d never been asked that before, and definitely not because they hadn’t thought about it. It took them aback because this time, the question had been asked by someone who worked for them. Two things flashed into their mind, one was a warning about not sharing that kind of information with a member of their team, and the other was the awareness that the way they were feeling on the inside, was showing on the outside. Not only that, but the incident also reminded this author of a meeting they’d had with a new senior manager at their institution a few months before. Having asked about the challenges this author saw the institution facing, the senior manager interrupted their response almost immediately, and said, “do you think of yourself as a negative person?” Actually, they didn’t, but they had realised that that were increasingly tending to focus on so-called deficit-based rather than positive experiences. They also knew that this was exactly contrary to their aim when they commenced the job, less than a year before. This was clearly a warning sign of things to come, of their inauthenticity, a warning sign that they failed, yet again, to attend to.

Key Terms in this Chapter

Teacher Education: Initial and ongoing, formal, semi-formal, and informal education of teachers.

Spiritual renewal: Restoration of the animating essence of an entity, experience, relationship, or phenomenon (not just human beings). The animating essence is that part which connects with the complexity of social, cultural, educational, vocational, spiritual, and temporal contexts they exist within.

Adult Education: Education for, and of, and with people who meet the legal or biological or developmental/intellectual or social definitions of adulthood in the jurisdiction the education occurs.

Meaningful Work: Engagement in in activity which not only allows people to meet their full potential but also to do something which positively affects the contexts within which they are exist, although this does not need to be paid work.

Spiritual deficiency: A spiritual deficiency shapes our habits of thought and judgement, adversely affecting the way we make choices and set goals as well as the way we interact with other people specifically, and with our entire context more broadly

Axiology: A personal system of values that shape epistemology and ontology.

Ontology: A personal way of being that shapes how the individual engages with, and is in, the world.

Epistemology: A personal way of knowing; an understanding of the nature of knowledge and which knowledge is of the most worth.

Precarity: The state of being employed, or otherwise existing, in a precarious manner with little or no security or access to paid pensions, healthcare, sick leave, vacations etc.

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