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What is Santallization or Sanskritization

Practices, Challenges, and Prospects of Digital Ethnography as a Multidisciplinary Method
Doshi (1990) cited Bouez (1978) AU54: The in-text citation "Bouez (1978)" is not in the reference list. Please correct the citation, add the reference to the list, or delete the citation. “The Santals do not claim any caste status, because they prefer to assimilate the Hindu system as a reference which they can reinterpret”. S. L Doshi repeated Bouez accordingly “The Sanal duplicate the Hindu society. To be observed by it, they take Hinduism as a possible set of symbolic conditionsfor remodeling their own society” ( Doshi, 1990 , p. 237). This approach for analyzing Santal development trends reflects what ‘Gautam’ referred to as Santalization.
Published in Chapter:
Internet as a Field: An Analysis of the Santal Online Communities
Parimal Roy (University of Malaya, Malaysia), Mashitah Hamidi (University of Malaya, Malaysia), and Shamoli Roy (National University, Bangladesh)
DOI: 10.4018/978-1-6684-4190-9.ch009
Abstract
The chapter demonstrates how the Facebook platform has become an important field complement to the classical ethnographic genres in the Santal community of Bangladesh. The authors focus on this social network as the most popular one globally regarding the number of registered users and as the leading platform for Santal groups. As of April 2022, about 15 Santal online groups and pages of both open and closed types and differences in numbers of users and activity degrees are registered on Facebook. Despite the internal peculiarities of these Santal groups, the main goal of the communities under consideration is to consolidate the participants. Such a platform creates practical tools for maintaining social ties and space of constant communication beyond being connected to a physical location.
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